Father leonard feeney biography examples
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Father Feeney, Revolt from Religion, Preaches Have an aversion to, Own Manufacturer of Article of faith to Term Comers
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Leonard Feeney
American Jesuit
The Reverend Leonard Edward Feeney SJ | |
|---|---|
| Born | (1897-02-18)February 18, 1897 Lynn, Massachusetts, U.S. |
| Died | January 30, 1978(1978-01-30) (aged 80) Ayer, Massachusetts, U.S. |
| Occupation(s) | Priest, poet, lyricist, editor, chaplain |
| Known for | Feeneyism |
| Ordained | June 20, 1928 |
Leonard Edward Feeney (February 18, 1897 – January 30, 1978) was an American Jesuit Catholic priest, poet, lyricist, and essayist.
He articulated an interpretation of the Catholic doctrine extra Ecclesiam nulla salus ("outside the Church there is no salvation"). He took the position that baptism of blood and baptism of desire are unavailing and that therefore no non-Catholics will be saved.[1] Those positions are called, after him, Feeneyism.
Fighting against what he perceived to be the liberalization of Catholic doctrine, he was excommunicated by the Holy See. He was described as Boston's homegrown version of Father Charles Coughlin for his antisemitism.[2]
Biography
[edit]America
[edit]In the 1930s, as a Jesuit, Feeney was a literary editor at the Jesuit magazine America.[3]
Professor and polemics
[edit]He was a professor in Boston College's graduate school, and then profess
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Extra Ecclesiam Nulla Salus: Father Feeney Makes a Comeback
by Michael J. Mazza
Description
An article which takes a look at the life and teachings of Fr. Leonard Feeney and reports on his contemporary followers.
Larger Work
Fidelity
Publisher & Date
Fidelity Press, December 1994
It was a bitterly cold winter that year. The Depression had made heating oil as scarce as it had made employment prospects, giving the residents of New England precious little to look forward to as the first few days of 1936 arrived. But in the first month of that year, a small book store opened that would eventually create not only enough heat to warm a continent, but would also serve as the seed bed for one of the most unlikely heresies of the twentieth century. A small group of lay people opened the doors of the "St. Thomas More Lending Library and Book Shop" for the first time in January, 1936. Located in Cambridge, Massachusetts, it soon attracted a fair number of people from all walks of life who were drawn together by their shared interest in Catholicism. As the book store's influence grew, so did its need for space. In March of 1940, a committed core of the bookshop's patrons—among them the young convert and future priest by the name of Avery Dulles—rented a storefront, and th